
Readers who wish to comment on the articles posted on this website have a Feedback section available to them. Most messages posted there are generally brief, but now and then, someone will take issue with articles and post comments that are too long for me to reply to in the same section. The message from Tom Kabis, in which he tried to explain away the inconsistencies in Luke's and Paul's accounts of when the latter first went to Jerusalem after his conversion, is an example of such a "feedback" reaction, so I answered it here in the articles section. On March 23rd, someone who called himself "Mediocre Man" posted a lengthy reaction to my own post about Kabis's refusal to reply to my point-by-point rebuttal of his "solution" to the New Testament inconsistencies about Paul's first trip to Jerusalem after his conversion in Damascus. MM, which will be the abbreviation that I will use in my point-by-point reply to Mediocre Man's Feedback comments, filled his post with one logical fallacy after the other. To reply to all of them, especially the argumentations by assertion, question begging, and special pleading, will require the use of more space than I care to use in the Feedback section, so I am going to respond to him here. I will use the header MM to identify his comments that I am replying to.
The title of this article is not intended as a compliment of MM's forensic abilities. Its intention is to suggest that his apparent attempt at modesty by using "Mediocre Man" as his user name failed to accomplish its intended purpose, because we will see that he has a rather high opinion of his biblical insights, which I am sure he considers well above just mediocre, but that mediocre, in reality, overrates his actual intellectual abilities, at least in the field of religion. In whatever profession he is in, he may have superior skills, but he will show us below that his intellectual abilities in religion are well below mediocre.
MM:
Firstly, I am genuinely sorry to learn of your recent health problems.
Till:
I appreciate the concern. I have made good strides toward recovery, but
there are still some
lingering effects that I have to deal with. I attribute my recovery to
the physicians who
have treated me and not to some deity in the sky. That someone who is
almost 72 would have
an ischemic stroke is certainly not unusual, so if "God" actually
caused this to happen to
me as a warning, all I can say is that that would be just like him,
wouldn't it? With
everything in the world that needs the attention of an omniscient,
omnipotent deity, if he
has nothing more to do than send a medical warning to a 72-year-old
atheist, he needs to
reevaluate his priorities.
MM:
There may be some (here and elsewhere) who might take some measure of
satisfaction in your
personal difficulties as it would demonstrate in their view a kind of
"righteous judgement"
on your life for your rejection of God.
Till:
I can assure MM that he is right about this. I have received many
messages from friends and
readers. They all expressed wishes for my recovery, and the Bible
believers, of course, told
me that they were praying for me. Some of them, however, couldn't
resist telling me that I should realize that this was a message from
God that I should repent. My comments above should communicate just how
little I believe in such superstition as "righteous judgment" from some
"spirit" in the sky.
MM:
I, however, am not one of these. I regard your TSR as having done a
fine service for
christians in bringing a detailed focus to the Truth of the Biblical
Scriptures.
Till:
I wouldn't even try to estimate how many people have thanked me over
the years for the part
my articles and debates had in making them realize that the Bible is
not at all what they
had been taught to believe. That MM could consider all the
deconversions I have been
involved in "a fine service for Christians" speaks volumes about how
little he knows about
an imaginary "focus" that I have brought to "the truth of the biblical
scriptures," which he
claims has had the reverse effect of what I had wanted. In this
statement, MM began his chain of logical fallacies. In speaking of "the
truth of the biblical scriptures," he is begging a question that he
needs to prove. Are the biblical scriptures "truth"? That is what he
must prove. I won't let him just assume it.
By the way, I will say here that I certainly don't claim that there is no truth at all in the Bible. I recognize that there is some truth, but I have shown in my debates and my articles here and in The Skeptical Review that there is also considerable error in the Bible.
MM:
That is not to say that the Bible is the "word of God" (as the slogan
goes), but that the
Bible contains the word of God.
Till:
Very well, then I will ask MM to do something that I have asked of
others, who believe as
he apparently does, i. e., the Bible contains some errors but
nevertheless contains
the "truth of God." Will MM explain to us just how he is able to
determine truth from error
in the Bible? I will be more specific. Is Daniel 2:1 a true statement:
"In the
second year of Nebuchadnezzar's reign, Nebuchadnezzar dreamed such
dreams that his spirit
was troubled and his sleep left him"? If MM says that it is a true
statement, I would appreciate his telling us how he was able to
determine this. If he says that it isn't a
true statement, how was he able to determine that? In other words, we
just want to know
how these people who continue to defend the Bible after they have
admitted that it contains errors are able to determine truth from error
in an errant Bible.
MM:
Your efforts over the years, perhaps unknowingly, have clearly
emphasized that distinction,
and in so doing have clarified how the Bible should be studied and
understood for the Truth
it contains.
Till:
What MM asserted here is nothing new to me. I couldn't even begin to
estimate how many Bible
believers have taken apparent satisfaction in telling me that my work
in debunking the Bible
has actually advanced faith in the Bible. No one has ever supported
this claim with any
specific, verifiable examples; it is just something that disgruntled
Bible believers
apparently gain personal satisfaction from asserting. However, I have
yet to hear any of
them explain why I receive so many letters, e-mail messages, and phone
calls from people who
want to thank me for my help in getting them to see the absurdity in
believing that the Bible
is the so-called "word of God."
As I go through MM's article point by point, I will be pointing out his logical fallacies. Aside from the argumentation by assertion that we just saw here and above, he has once again engaged in question begging by speaking of "the truth" that the Bible contains. Whether the Bible contains "truth" or not is something that he must prove. I won't let him just assert it.
MM:
Yet I am not so naive as to think that that has been your intention,
Mr. Till; but as the
verse states, "we can do nothing against the truth, but for the truth"
(2
Cor. 13:8).
Till:
But is the statement in 2 Corinthians 13:8 a true statement? If so,
exactly how was MM able
to make that determination. He indicated above that he doesn't think
that the Bible is the
word of God but does "contain" the word of God. How then was MM able to
know that what the
apostle Paul said here was a true statement? We see, then, that MM is
engaging in special
pleading by apparently claiming that a specific verse in a book that
contains at least some
errors is a true statement. Let him explain to us how he knows that
this statement is
true.
MM:
The purpose of the Scriptures that have been preserved in the Bible is
to bring us to the
Messiah,
Till:
Exactly how was MM able to determine that the "purpose of the
scriptures" was "to bring us
to the Messiah"? He is again arguing by assertion and begging questions
that he needs to
prove. In my discussions and debates with Bible believers, I have found
that very few of
them can write a sustained thought without constantly resorting to the
logical fallacies of
arguing by assertions, begging questions, and special pleadings. If,
for example, a Muslim
should say to MM that "the purpose of the Qur'an is to bring us to
Allah," how impressed
would he be? If he will answer that question, perhaps he will
understand how unimpressed I
am when he makes unsupported assertions about the Bible.
MM:
so that through him we might become acceptable to God
Till:
How does MM know this? He is arguing by assertion again. What would
Bible believers do if
they didn't have the logical fallacies of argumentation by assertion,
question begging, and
special pleading to fall back on?
MM:
("For there is one God, and one mediator between God and men, the man
Christ Jesus";
1 Tim. 2:5.)
Till:
How does MM know that this is a true statement? He has said that the
Bible is not "the word
of God" but just contains the word of God, so how does he know that 1
Timothy 2:5 is a part
of the "word of God"? "Christ Jesus" is a "mediator between God and
men"? How does MM know
this? Once again, he is engaging in question begging and special
pleading. Spewing out
nonsense like this may work in pulpits where the pews are filled with
those already inclined
to believe that the Bible "contains the word of God," but it will
accomplish nothing with
rational people who want to hear solid evidence and not what MM may
think or believe about
the Bible.
MM:
The end-result of that journey of discovering the Truth is Christianity.
Till:
This is more argumentation by assertion. If MM were engaged in a
discussion with a Muslim,
how impressed would he be if his opponent said, "The end result of that
journey of
discovering the Truth is Islam"? If MM is going to engage in religious
forensics, he needs
to understand, as I said above, that rational people want to see solid
evidence. They are
not interested in hearing what religious adherents think or believe.
MM:
(Not the religion, but the reality; for all that I have read of your
writing, Mr. Till, and in spite
of your protestations to the contrary, I am still not convinced that
you actually understand
what Christianity is. Perhaps that issue could be a topic of discussion
between us.)
Till:
If MM can ever demonstrate that he has a sense of logic, I would be
glad to engage in other
discussions with him, but if he cannot demonstrate his ability to
delineate logical arguments
and support them with evidence instead of just stringing assertions,
begged questions, and
special pleadings together, this will be my last discussion with him.
Everything that he
has said in his post that I am now replying to could easily be
converted into an Islamic
apology by simplying changing terms like Bible to Qur'an, Christianity
to Islam, Jesus
Christ to Muhammad, God to Allah, etc. If these conversions were made
and MM's own post were
submitted to him adapted to promote Islam and the Qur'an with the same
assertions and special
pleadings, he wouldn't be at all impressed to read a Muslim's claim
that Islam is the "truth"
or that the Qur'an contains the word of Allah. Why, then, can't he see
that the rants about
Jesus Christ, the truth of Christianity, and "the word of God" are to
rational people like
sounding brass and clanging symbols? In other words, if by just
changing certain terminology
in his post, MM's own assertions can be taken and used to claim that
truth exists in other
religions, what value do they have? MM apparently has not yet come to
understand the logical
axiom that says what proves too much proves proves nothing at all. I
urge him either to give
us sound, rational evidence to prove the "truth of Christianity" or
else stop wasting our
time with unsupported assertions, begged questions, and special
pleadings.
MM:
You might recall that "the law was our schoolmaster to bring us unto
Christ, that we might be
justified by faith. But after that faith is come, we are no longer
under a schoolmaster"
(Gal. 3:24,
25).
Till:
Yes, I know that the New Testament says this, and I would have known
exactly where to find it
even if MM had not given the book-chapter-and-verse citation. I have
been studying the Bible
very seriously ever since 1949, so, unlike most Christians, I know what
it says very well. I
seriously doubt that MM's knowledge of the Bible surpasses mine. I
doubt that his knowledge
of it even comes close to mine. The important thing here, then, is not
that the apostle Paul
said that the law [of Moses] was our schoolmaster to bring us to Christ
but whether this is a
true statement. Did "God" for some reason known only to his inscrutable
mind give the law of
Moses to the Israelites and tell them that it was an everlasting
covenant
(Deut.
12:28;
1
Chron. 16:17) when he
knew all along that it was to be only a temporary "schoolmaster to
bring us to Christ," or
was this just something that the apostle Paul dreamed up to try to give
Christianity
respectability by claiming that it was the final purpose of what the
law of Moses was
pointing to? If MM answers, let's hope that he will tell us how he
arrived at his answer.
In a word, I am just pointing out again, as I will have to do several
more times in my reply
to his post, that MM is engaging in flagrant question begging and
special pleading. How does
he know that the statement in Galatians 3:24-25 was a true statement or
just something that
the apostle Paul made up and threw out to his readers, who probably
thought that his word
had to be gospel truth?
MM:
The Bible, then, in spite of the flaws that have entered into it over
the millennia, is not
itself meant to be the ultimate Truth (as many of the Skeptical
Inquisitors seem to believe);
but only to point the way to the Truth -- that being God's intent to
restore human beings to
a personal relationship with Himself through the Messiah.
Till:
Once again, MM is engaging in flagrant question begging. How does he
know that the Bible was
not meant to be "the ultimate truth" but was simply intended "to point
the way to the truth"?
Inquiring minds want to know, so let MM show us--show
us, not just tell us--how
he came by this bit of information. Did he determine this from
something that he read in this
Bible, which was intended to point the way to the truth? If so, let him
tell us how he was
able to determine that the part of the Bible that he read to reach this
conclusion was truth
and not error. Has this guy ever spent even one minute studying the
principles of logic?
If a Muslim said to him that the Qur'an was not meant to be "the
ultimate truth" but was
intended only to point the way to the truth--that being that Allah is
the only true God
and that Muhammad was his prophet, would MM just accept this without
question, or would he
demand that the Muslim show him some solid evidence that this is a true
statement?
Why do so many religionists hang their brains on a nail in the closet when they undertake to discuss their beliefs?
MM:
Consider Romans 15:4: "For whatsoever things were written aforetime
were written for our
learning, that we through patience and comfort of the scriptures might
have hope."
Till:
I also knew that this was in the Bible, so now I would like for MM to
tell us how he knows
that this is a true statement. "Whatsoever things were written
aforetime," of course, were
the things in the Jewish scriptures, so how does MM know that all these
things were written
for "our learning" rather than that this too was just something that
the apostle Paul said
to try to give Christianity respectability by associating it with the
law of Moses? Let him
explain to us why "God" would have given the Israelites a law that just
pointed to a superior
covenant rather than just giving the superior one at the start.
I don't really need to say it again, but I will. MM can't seem to write a sentence without resorting to argumentation by assertion, question begging, or special pleading. I kept hoping that I would find something in his post that would indicate that he does have at least some semblance of logic in his thinking, but, regrettably, I never did.
MM:
Christians do not (or, at least, should not) worship the Bible any more
than they should
worship any other religious idol or icon.
Till:
Maybe they shouldn't, but some obviously do. That's why the word bibliolatry
is in
English dictionaries. It is there because it filled the need to have a
word to describe
people who worship books and especially the Bible.
MM:
The Bible is only a thing -- a thing which in this imperfect world is
itself imperfect (as
you so eagerly proclaim).
Till:
As I so eagerly proclaim and know, so now I would like to
remind MM that I will be
waiting for him to explain to us just how he is able to determine what
is truth in a book
that he admits is imperfect. I will be specific again. Does Luke 1:35
make a true
statement: "The angel said to her, 'The Holy Spirit will come
upon you, and the power
of the Most High will overshadow you; therefore the child to be born
will be holy; he will be
called Son of God.'" If MM says that everything in this verse was true,
I trust he will
understand that I will want to know how he was able to determine the
factuality of (1) an
angel appearing to Mary, (2) the Holy Spirit exists, (3) the Holy
Spirit would overshadow
Mary, (4) this overshadowing of the Holy Spirit caused the conception
of a "holy child," and
(5) this holy child was called the son of God.
I trust too that MM will understand that we want verification of this information that does not resort to argumentation by assertion, question begging, or special pleading. This is going to leave MM up that famous creek without a paddle, because there is no way that he can give us answers to all this without resorting to the logical fallacies just mentioned.
MM:
But to acknowledge this fact is not to demonstrate that the Bible is
therefore a book of
mythology;
Till:
I agree that the Bible isn't all mythology. Some of it is legend, some
of it is fictionalized
history, and some of it is actual history. In the main, however, what
is in the Bible was so
colored and influenced by ancient superstitions that rational people
would never believe that
it contains "the word of God."
MM:
because although flawed, it is not so completely flawed that one cannot
extract the Truth
from its pages.
Till:
Okay, all that MM needs to do now is explain to us exactly how one can
"extract the truth"
from the pages of the Bible. There is a stock answer for this that I
have heard and heard
and heard and heard, and that is that all one has to do is pray, and
the Holy Spirit will
guide him/her to understand what is truth and what is not in the Bible.
I will wait until
MM resorts to this old saw, however, before I comment further on it,
except to ask why the
omniscient, omnipotent Holy Spirit didn't save himself a lot of time by
just "inspiring" those
who wrote the books of the Bible to communicate with such clarity that
any literate person could understand what they had written. If he had
done this, he could have spared himself all the time that he now has to
spend answering the prayers of the millions who daily ask him to help
them understand where truth is in the Bible.
MM:
The Bible is a compendium of documentation which contains elements of
the Truth from which we
can learn about God's ways and plans
Till:
So why didn't MM take the time to tell us just how one can glean those
"elements of truth"
from the Bible to learn "about God's ways and plans"? I also ask him to
tell us, without
resorting to argumentation by assertion, question begging, or special
pleading to tell us
(1) how he knows that there is a "God" and (2) how he knows that this
thing that he calls
"God" has "ways" and "plans."
I will ask again what Bible believers would do if they didn't have logical fallacies like question begging and special pleading to fall back on.
MM:
-- not the least of which is to "call out" people from the world to be
His children.
Till:
The argumentation by question begging and special pleading continues.
How does MM know that
a part of "God's ways and plans" is to "call out people from the world
to be his children"?
Did he read something in the Bible that led him to this conclusion? If
so, how does MM know
that what he read about this in an admittedly imperfect Bible is true?
In other words, we
would like for MM to tell us just how he is able to determine truth
from error in an
imperfect Bible.
MM:
And how do we know the Bible contains the Truth?
Till:
Yes, how do we?
MM:
Because God exists as Sovereign to guarantee that His will is performed
as He so deems
Till:
Still more argumentation by assertion and question begging. How does MM
know that "God
exists as sovereign to guarantee that his will is performed as he so
deems"? Did MM read
something in the Bible that led him to this conclusion? If so, how was
he able to determine
that this was truth and not error? After all, even he admits that the
Bible is imperfect.
MM:
-- whether we know His will or not
(Hos. 4:1);
Till:
Here is what Hosea 4:1 says. I will quote the verses that follow so
that we can see it in its
broader context.
Hosea 4:1 Hear the word of Yahweh, O people of Israel; for Yahweh has an indictment against the inhabitants of the land. There is no faithfulness or loyalty, and no knowledge of God in the land. 2 Swearing, lying, and murder, and stealing and adultery break out; bloodshed follows bloodshed. 3 Therefore the land mourns, and all who live in it languish; together with the wild animals and the birds of the air, even the fish of the sea are perishing. 4 Yet let no one contend, and let none accuse, for with you is my contention, O priest. 5 You shall stumble by day; the prophet also shall stumble with you by night, and I will destroy your mother. 6 My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children. 7 The more they increased, the more they sinned against me; they changed their glory into shame. 8 They feed on the sin of my people; they are greedy for their iniquity. 9 And it shall be like people, like priest; I will punish them for their ways, and repay them for their deeds.
I really can't see that this text is saying that God will guarantee that his will is performed as he deems whether we know his will or not. I taught college literature for 30 years, so I think I have decent literary interpretation skills, and all that I see here are the rantings of an ancient prophet, who was warning that the god Yahweh was going to punish them for their sins. Such prophets were as common as dirt back then, and the Old Testament is full of their rantings, as were extrabiblical writings of the time, but there is nothing here that says that the god Yahweh would "guarantee that his will [be] performed as he so deems." It was saying that the petulent Yahweh, in typical fashion, was going to kick butt because of the widespread disobedience in the land.
The prophet Hosea was probably an ancient counterpart of MM, i. e., someone who thought that he knew exactly what truth is. For the sake of argument, however, let's just assume that Hosea 4:1 meant exactly what MM claims that it did. With that concession, let him now explain to us, without resorting to argumentation by assertion, question begging, or special pleading, how he was able to determine that this verse in an admittedly imperfect Bible was truth and not imperfection.
MM:
or whether it is in the Bible or not
(Deut.
29:29).
Till:
Here is what this verse says in its broader context.
Deuteronomy 29:29 The secret things belong to Yahweh our God, but the revealed things belong to us and to our children forever, to observe all the words of this law.
Once again, I can't see that this text is saying what MM claims. As it was translated, this is a compound sentence consisting of two independent clauses connected with the coordinate conjunction but. The second clause says rather clearly that the revealed things of Yahweh belong to us [the Israelites] and to "our children forever." The infinitive phrase "to observe all the words of this law" modifies the verb belong, so the second clause was obviously saying that the revealed things belonged to the Israelites and their descendants forever so that they could "observe all the words of this law," which would be the law of Moses. In other words, this clause is saying that Yahweh revealed "this law" to the Israelites and their descendants forever so that they could observe all the words of that law. The "secret things" are in the first independent clause of the sentence, so these "secret things" are independent of the "revealed things." The entire verse was simply saying that there are certain "secret things" that belong to Yahweh and not to the Israelites, but the revealed things in the law [of Moses] were revealed so that the Israelites and their descendants could observe them forever.
I don't know what MM's ethnicity is, but unless he is a Jew, nothing said in this verse would apply to him, because "this law [of Moses]" was revealed to the Israelites, who then had the responsibility to observe it. MM's problem seems to be that he doesn't have much hermeneutic or literary interpretation skills, because he apparently can't even understand scriptures that were very clear in their meaning.
Before I leave this point, something else needs to be considered. If the "revealed things" of the law [of Moses] were revealed so that the Israelites and their descendants could observe them forever, why is MM now pushing Christianity as the "ultimate truth" that the law, serving as a "schoolmaster," was intended to bring us to? How could "revealed things" that the Israelites and their descendants were to observe forever now be disregarded by the descendants of Israelites so that they can adopt Christianity?
Inquiring minds want to know.
MM:
In your rejection of God you have rejected from consideration not only
the main Actor in the
Universe, but the fruits of God's labor as well
Till:
My, my, just look at the questions that MM begged in this one sentence.
Is there a "God" that
others and I can reject? If this "God" exists, is he "the main actor in
the universe"? If so,
how does MM know this? Did he read something in the Bible that led him
to this conclusion?
If so, how was he able to determine that what he read about this, in an
admittedly imperfect
Bible, was truth and not error? Are there also "fruits of God's labor"
that others and I
have rejected? If so, how does MM know this? Did he read something in
the Bible that led
him to this conclusion? If so, how does he know that what he read was
truth and not
error?
MM:
-- His labor to restore people to fellowship with Himself.
Till:
This is still more question begging. Even if we assume that there is a
"God," who is the
"main actor in the universe," how does MM know that this "God" labors
"to restore people to
fellowship with him"? Did he read something in the Bible that led him
to this conclusion?
If so, how does he know that what he read about this, in an admittedly
imperfect Bible, was
truth and not just some of the imperfections in the Bible? How does MM
know that people even
need to be restored to fellowhip with "God"?
What would MM do if he couldn't argue by assertion, begged questions, and special pleadings?
MM:
But those fruits you have rejected,
Till:
When MM proves that there are such "fruits" for me to reject, we can
then talk about this.
Until then, we can just write it all off as more question begging and
special pleading.
MM:
the fruits of experiencing God's friendship for yourself, are those
which demonstrate God's
word is Truth (e.g.,
1 Kings 17:24).
Till:
The verse that MM cited here, without quoting, is from the chapter
where the prophet Elijah
went to the town of Zarepath, where he resurrected the son of a widow,
who then said, "Now
I know that you are a man of God and that the word of Yahweh is in your
mouth." Now why
MM thinks that this verse teaches what he claimed above is anyone's
guess, but for the sake
of argument, let's just assume that it does. How was MM able to
determine that the story
about the resurrection of the widow's son related in this chapter
really happened? In other
words how does he know that this is truth and not just part of the
imperfection that he
admits is in the Bible?
MM:
So Mr. Till, your efforts to dismiss the Bible, and the efforts of the
many other Skeptical
Inquisitors who endeavor to discredit the Bible, have served only to
elevate the discussion
of the Biblical record as being an artifact of history, itself
containing the historical
account both of God's attempts to teach a rebellious people about His
plans and purpose for
humanity, and of His concern for each person who ever existed, and who
ever will exist.
Till
From what I have said and repeated several times above, readers can
easily guess what I intend
to say here. How does MM know that my "endeavors to discredit the Bible
have served only to
elevate the discussion of the Biblical record"? Have the many letters,
e-mails, and phone
calls that I receive from ex-Christians, who tell me that my articles
and debates helped
them to see the absurdity of believing that the Bible is the "word of
God," helped to
elevate the discussion of the Biblical record? If so, perhaps MM can
explain to us how the
departure of so many people from Christian ranks serves to elevate the
discussion of the
Biblical record. What MM is doing, of course, is lashing back at me,
out of frustration, with claims that he cannot support with specific
examples that show that my efforts to
discredit the Bible have served only to increase belief in it.
MM:
That service to promoting the Truth by those who "search the Scriptures
to see whether these
things are so"
(Acts 17:11)
is to be commended,
not ridiculed, regardless of the personal motivations some might have
in bringing the many
discrepancies found in the Bible to light.
Till:
Well, as I have pointed out, I couldn't even begin to estimate how many
people have told me
that my articles and debates helped them find their way out of biblical
superstition. If MM
thinks that this has been a "service to promoting the truth," I would
agree with him, because
the truth is that the Bible is in no sense the "word of God" and in no
sense "contains the
word of God." It is a collection of ancient supersititions that,
regrettably, gullible people
like MM continue to believe even in our enlightened times. I certainly
agree that my
efforts have encouraged people to "search the scriptures" to see
whether what I say about the
Bible is true, and many of them have agreed with me when I say that the
Bible is riddled with
inconsistencies, contradictions, discrepancies, failed prophecies, and
such like that will
prevent any rational person from believing that it was "inspired" by an
omniscient,
omnipotent deity. Why MM would think that such results as these
constitute a service to
his god is anyone's guess.
MM:
Lastly, I am not certain if I qualify as a "big talker"
Till:
MM does qualify. He is, in fact, overqualified.
Till
(whatever that is),
Till:
A big talker, in the sense that I used the term, is someone who rants
and raves about the
Bible being the "word of God" or containing the "truth of God," but
when he is confronted
with clear evidence that it isn't chooses to cut and run, as Tom Kabis
did when I
dismantled his
"solution" to the
Luke/Paul inconsistency, or as Travis Findley did when I destroyed
his
"solution" to the
430-year problem in Exodus
12:40, or as David Sparrow did when I demolished his
attempt to solve the
same
problem. All through his post that I am now replying to, MM has
strung together
fallacies of arguing by assertion, question begging, and special
pleading, which I have
repeatedly challenged him in this reply to support with solid evidence,
so if he does not
respond to my requests for clear evidence rather than assertions,
begged questions, and
special pleadings, we will just write him off as another "big talker,"
who couldn't come
forth with evidence to support his beliefs when he was challenged to do
so.
MM:
but this "forum" is really quite small and there are only perhaps a
dozen people who have
posted comments here over the past several months.
Till:
This forum began when someone volunteered to be the webmaster but over
time proved to
have been an unfortunate choice, who would let articles sit for months
before he would post
them. This discouraged some readers, but I have now taken the time to
learn how to serve in
this capacity myself, so I am hoping that readership will increase.
However, the number of
people who post in the Feedback section, who are many more than just a
dozen, is not an accurate guage of how many people read the articles
posted here, because I receive many personal e-mails. A lot of these
come from people who are in the early stages of biblical skepticism and
don't wish to make their doubts public. Besides this, MM is probably
misjuding the amount of activity in the Feedback section on the basis
of what he sees when he goes there. We offer a "delete" option, which
allows posters who have second thoughts to erase their posts, and there
is also a maximum three-month limit to how long messages will remain
posted in the Feedback section before they are automatically deleted.
There is a 695-KB Feedback archive in which all posts are kept, and it
shows much more traffic than what MM is apparently aware of.
All that aside, MM is again resorting to logical fallacy. He is implying that the articles in the TSR Online forum are inconsequential in the debate over biblical inerrancy, because the forum "is really quite small." Hence, he is claiming that the number of participants here is somehow relevant to the effectiveness of the forum, and that is an argumentum ad populum like the reverse of it that some theists use when they argue that there must be a god because so many people believe that there is. MM would be a little more impressive if he would take one of the articles in TSR Online and reply to it point by point to show that it incorrectly claims errancy in the Bible, but I really don't expect him to do that. It is easier to string together arguments by assertion, question begging, and special pleading.
MM:
Thus, this "forum" is not exactly a popular crossroads for exchanging
ideas;
Till:
As I just pointed out, this is an argumentum ad populum,
because whether the articles
published here are correct in their claims is independent of how many
people read them.
MM:
and so when I visit here every few weeks little changes.
Till:
I urge MM to try to give us at least a little bit of substance the next
time he visits rather
than stringing logical fallacies together one after the other, but I
have little hope that he
will ever do this.
MM:
So I do not consider myself to have been "run off" by any sort of silly
challenges, or
whatever.
Till:
We will see if MM answers the questions I have asked throughout this
reply, which will force
him to reply with logical argumentation instead of the logical
fallacies I have repeatedly
identified above. If he makes no such reply, we will assume that he has
run off from my
"silly challenges."
By the way, when he replies, if he does, perhaps he will tell us what is silly about challenging someone who believes that the Bible "contains the word of God" to submit logical evidence to support that claim. Perhaps pigs will fly someday too.
MM:
There simply isn't much discussion here to draw much interest.
Till:
Well, if there isn't "much discussion here to draw much interest," why
has he bothered to
post his reactions to Brett Palmer's articles and to my reactions to
Kabis's refusal to reply
to my reply to his "solution" to the Luke/Paul discrepancy mentioned
earlier. MM took it
upon himself to send those posts, but now that he sees that he is going
to face informed
opposition, he decides that there isn't enough discussion here to draw
much interest.
Can MM say argumentum ad populum?
MM:
But what I have gathered in reading a few of the comments and articles
that you (Mr. Till)
have hosted is that the Skeptical Inquisitors like to lay the ridicule
on thick when it suits
them;
Till:
If I lay the ridicule "on thick," it is because I think that the likes
of Tom Kabis, Travis
Finley, David Sparrow, and now MM deserve it for strutting about as
would-be apologists and
then running away when their bluffs are called.
Will MM run away? I will be surprised if he doesn't, but if he doesn't, I am going to hold his feet to the fire and demand solid supporting evidence from him instead of the strings of logical fallacies that we have seen so far. I really don't think that this guy can write even a coherent paragraph without filling it will more arguments by assertion, begged questions, or special pleadings. We will just have to wait to see.
MM:
but are very thin-skinned when others complain of the treatment
received at their hands.
Till:
Once again, MM is talking in unexplained abstractions. When have the
"Skeptical Inquisitors,"
whatever these are, complained of the treatment they have received?
Unless MM communicates
specific information, which he seems incapable of doing, how can I be
expected to answer a
charge like this?
MM:
Hypocrasy?
Till:
In addition to trying to learn how to communicate in specific, concrete
language, MM should
also try to learn how to spell hypocrisy.
MM:
Maybe. But maybe it's symptomatic of religious fundamentalists in
general -- you know,
justifying one's ego at the expense of others.
Till:
More abstractions--how can I reply to such ambiguity as this when MM
doesn't explain
specifically and concretely what he means?
MM:
And you are not the only author here who could be characterized as a
religious fundamentalist
defending propaganda through elitist bullying.
Till:
What does MM mean here? It is hard to determine, because he continues
to spew abstractions
that mean nothing until they are clarified with specific, concrete
language. If he is trying
to recycle that worn-out saw about atheism being a religion, then I
suggest that he consult
a dictionary to see what the word religion means. My atheism is
simply a recognition
or admission that there is insufficient evidence to believe in gods or
other invisible
entities, and that will not fit into the standard definition of religion.
It seems
that MM recognizes that he can't defend his religious beliefs, and so,
like so many other
religionists who have been unable to meet challenges to defend their
religions, he desperately
tries to make the challengers to his beliefs also believers in religion.
MM:
What distinguishes the Skeptical Inquisitors from other fundamentalists
is that their
religion is atheism.
Till:
See what I mean? Faced with the recognition that he cannot defend his
absurd religious
beliefs, MM tries to put all challengers of his religion into the same
boat with him by
asserting that they also have a religion. Well, as I said above, I am
an atheist only in
the sense that I do not see sufficient evidence to believe that gods
and other invisible
entities exist. In the same way, I don't see sufficient evidence to
believe that the
Tooth Fairy exists, so in that sense, I suppose that I am an
"afairyist." Does this mean
that the doubt that fairies exist is a religion? I don't believe in the
existence of
elves either, so that makes me an "aelvist." Does this mean that the
doubt that elves
exist is a religion? I don't believe in the Easter Bunny either,
so--well, even MM should
get the picture. He subscribes to beliefs that are ridiculous, so to
try to save face, he
tries to put all challengers of his beliefs into the same boat with him
by arbitrarily
declaring them also to have a religion.
MM:
And their own brand of elitist bullying is geared toward justifying
their own religion, and
thereby themselves, in their own eyes.
Till:
I could never convince MM that he is dead wrong here, so I will direct
my comments to the
readers instead of him. As I have explained, I have no religion any
more than MM does when
he says that he doesn't believe in fairies and elves. I have devoted
years of my life to
debunking the Bible, because I was once shackled by the belief that it
was the word of God,
so I would like for others to be freed from that superstition too. If a
Christian missionary
goes to a foreign land, say, a place populated primarily by believers
in voodoo or witch
doctors, and tries to convert those people to Christianity, is this
missionary trying to
justify himself in his own eyes, or is he just acting on a desire to
better the lives of
people? Although I think that Christian missionaries are dead wrong in
their beliefs, I am
certainly willing to recognize that they are acting out of altruistic
intentions. They want
to do what they think will make life better for the people they are
trying to convert.
Why can't MM and other "Christians" who have leveled the same charges at skeptics and atheists grant us the same recognition and recognize that our intentions are also altrustic? We want to give to religionists something that we think will better their lives.
MM:
Others here and in other, more populated, forums have pointed out this
pathological attitude
that often enters into discussion of the Bible, or of "religion" in
general.
Till:
Well, yes, I certainly recognize that others, primarily Christians,
often make these same
charges, but MM's assertion that this is a "pathological attitude" that
skeptics and atheists
have doesn't make it true. I personally have found nothing that can
equal the venom that
Christians can spew out when they are cornered and unable to reply
logically to information
detrimental to their beliefs. Someone has said that there is no hatred
that can equal
Christian "love," and I have found that to be true. MM has his shorts
in a knot, because he
is upset with articles he has seen here that give readers good reasons
to doubt their belief
in the Bible, but he can't reply satisfactorily to those reasons, so he
has to resort to
insulting those who are opposing his beliefs.
MM:
Yet this attitude is not limited to a scattered few "religionists"; it
is an attitude endemic
to our society -- because human beings have an innate need to be
accepted.
Till:
I would modify that last statement and say that human beings have an
innate need to be right,
and Christians are one of the best examples of this that I know of. MM
feels a very
compelling need for his religion to be right. He cannot satisfactorily
reply to information
that indicates rather clearly that his religion is not right, so he
responds in the only way
he knows how, by writing a post like the one I am replying to, in which
he said nothing
logical or verifiable but which no doubt gave him a great sense of
satisfaction by knowing
that he had lashed out at an opponent of his religion.
MM:
And acceptance often comes from demonstrating one's conformity to some
pattern of behavior
and belief.
Till:
This is almost too ludicrous to deserve comment. If I wanted social
acceptance, I would
become a Christian again and even return to the pulpit. I can remember
how people in the
pews tended to hang onto every word I said, but they certainly don't do
that anymore. No one
in his right mind would think that one in this country becomes an
atheist because he wants
social acceptance. Profession of atheism in this country will bring one
social distain, and
I know that from four decades of being an atheist who speaks his mind
in public.
MM:
Atheistic religion is no different from theistic religion in this
regard.
Till:
As I said above, atheism is not a religion, but even if it were, only
someone who is
completely out of touch with reality would think that he could find
social acceptance by
becoming an atheist.
MM:
But if one can develop a love for the Truth and for the Source of
Truth, then to the extent
that one seeks the Truth it will be given to him.
Till:
This statement is so riddled with logical fallacies that I hardly know
which one to begin my
reply with. MM, for example, is arguing here from the assumption that
"truth" can be found
in Christianity and that the Bible is the "source" of that truth, so he
is begging two
questions here that he needs to prove. Just how does he know what
"truth" is? Just how
does he know that "truth" is in Christianity? Just how does he know
that the Bible is the
"source of truth"? Finally, he asserts that "to the extent that one
seeks the truth, it
will be given to him," but how does he know this? These are all
assertions and questions
that he is begging. I have yet to see anything in his post that even
remotely resembles
logical argumentation.
MM:
(This is a promise from God;
Luke 11:9;
Till:
This is what Luke 11:19 says.
"So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.
This statement is patently untrue, and I don't think that even MM would claim that whenever he asked for something, it was given to him and whenever he searched for something he found it. Besides the obvious falsity of this statement, MM must show us--show us, not tell us--just how he knows that this statement is true, whereas, by his own admission some parts of the Bible are imperfect. Just how is he able to determine truth from error in an errant Bible?
MM:
Prov. 25:2.)
Till:
This text says, "It is the glory of God to conceal things, but the
glory of kings is to
search things out," so just how did MM think that this scripture
teaches that "God" has
promised that one who loves the truth and searches for it will find it?
It in no way teaches
what MM is using it to prove. It is the glory of God to conceal things
but the glory of
kings to search things out. Just where does this say that God has
promised that one who
loves the truth and searches for it will find it? MM is showing himself
to be just another
Bible believer who distorts and misapplies scriptures to suit their
purposes. I don't know
if he is a preacher or not, but if he is, he needs to understand that
the audience in this
forum is not at all like pew-warmers in church, who uncritically accept
almost everything they
hear.
MM:
Those who have developed a love for the Truth are not intimidated by
religious fundamentalists
(of any stripe) who have rejected the knowledge of God, nor threatened
by those who may find
discrepancies in the Bible.
Till:
Just what is MM saying here, that religious fundamentalists have
rejected the "knowledge of
God," or is he accusing me of being a religious fundamentalist? If so,
I have already
answered this insult above. Atheism is not a religion any more than
rejection of belief in the
Tooth Fairy is a religion. I am reasonably sure that MM does not
believe in the Hindu god
Vishnu, so is he an atheist, or is he just someone who sees
insufficient evidence to warrant
belief in this deity? If MM can reject the god Vishnu without being
some kind of reprobate,
then why can't I reject the god Yahweh without being a reprobate?
MM said that "(t)hose who have developed a love of the truth" are not threatened by those who find discrepancies in the Bible. Well, I am sure that there are millions of believers in biblical superstitions who would not be threatened by even a million examples of biblical discrepancies, but the only thing that proves is that there are a lot of irrational people in the world (especially in this country). On the index page of this forum, MM will find dozens of articles listed, which explicate in detail obvious discrepancies in the Bible. I challenge MM to take one of these discrepancies and see if he can do a better job of proving the reliability of the Bible than Tom Kabis or Travis Findley or David Sparrow or Jack Kinsella or Robert Turkel or anyone else whose articles I have answered.
MM:
I am quite certain that God Himself knows there are discrepancies in
the Bible (cf.
Hos 4:1-6).
Till:
I have already quoted this passage, but let's look at it again to see
another example of how
MM twists and distorts the texts that he cites.
Hosea 4:1 Hear the word of Yahweh, O people of Israel; for Yahweh has an indictment against the inhabitants of the land. There is no faithfulness or loyalty, and no knowledge of God in the land. 2 Swearing, lying, and murder, and stealing and adultery break out; bloodshed follows bloodshed. 3 Therefore the land mourns, and all who live in it languish; together with the wild animals and the birds of the air, even the fish of the sea are perishing. 4 Yet let no one contend, and let none accuse, for with you is my contention, O priest. 5 You shall stumble by day; the prophet also shall stumble with you by night, and I will destroy your mother. 6 My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.
So just how does this passage in any way indicate that "God" knows that there are discrepancies in the Bible? That meaning simply is not in this text, but again, for the sake of argument, let's assume that this passage means exactly what MM has said. How does he know that this text makes a truthful statement? In other words, we are back to square one again. Just how is MM able to determine truth from error in a Bible that admittedly contains discrepancies? I would advise readers not to hold their breaths until he tells us, because I have had debates with others who believe that even though the Bible is errant it still contains the word of God, and they were never able to explain how truth from error can be determined in such a book.
MM:
But the point of God's communication to human beings as recorded in the
Bible is to bring
them to trust God's provision for their well being
Till:
Just what did MM read in the Bible that led him to this conclusion, and
just how was he able
to determine that it was truth and not discrepancy? We will eagerly
wait for him to tell us.
MM:
-- not the least of which is salvation from eternal rejection when God
moves on to construct
a "New Heavens and a New Earth"
(Isa. 65:17;
66:22;
2 Pet. 3:13;
Rev. 21:1).
Till:
Well, this is a welcomed change. The verses that MM cited here do speak
of what he claimed
they did, but he faces the same problem that he has faced throughout my
reply to his post.
If, as he admits, the Bible contains errors and discrepancies, just how
was he able to
determine that these scriptures cited above were recording the truth
when they said that
"God" would make a new heaven and a new earth, and how does he know
that there is any such
thing as "salvation" in the sense that he used it? In other words, we
want him to tell us just
how he is able to determine truth from error in a Bible that contains
errors.
Actually, I can answer that question. MM is just like other Christians. Even if they believe that the Bible is inerrant, they will still practice what I call smorgasbord religion in that they accept from the Bible what they want to believe and reject that which they don't want to believe. That is exactly why MM has cited the scriptures that are in his post. He wants to believe them. He cannot, however, tell us how he knows that these scriptures all contain truth and at the same time cling to his position that there are errors in the Bible.
MM:
That is the ultimate Truth that needs to be learned by each one of us.
Till:
Just how does MM know that this is "the ultimate truth"? If he claims
that he found it in
the Bible, how does he know that it is truth and not just another
discrepancy in the Bible,
which he admits contains errors?
MM:
And so some learn it, and some never do.
Till:
And MM, of course, thinks that he has learned it, but he cannot show
us--show
us, not tell us--how he was able to learn this from a Bible that
contains errors. In other
words, we are still at square one. Just how can we determine truth from
error in an errant
Bible?
MM:
No surprise there; that's just the way it is.
Till:
Yes, regrettably, that is exactly the way it is. The reality that we
see around us each
day contradicts MM's apparent belief that there is some omniscient,
omnipotent deity in the
sky watching over us and caring for us, but he has let himself be so
blinded by religious
indoctrination that he cannot see the obvious reality around us. If he
wants to discuss this,
I will be very glad to point out concrete examples that dispute the
claim that there is an
omnibenevolent god watching over us.
Anyway, we have now seen that MM's post was completely devoid
of substance. He filled it
with arguments by assertion, question begging, and special pleading,
but he was unable to
support them with solid evidence. In other words, MM is a pretty
typical Bible
believer.



